The “third day” language in verse 1, suggestive as it is of Jesus’ resurrection after three days, clues us into the symbolic nature of this particular miracle story. Verse 42 concludes John 10 by stating, "And many believed in him there." Tools. Then John went in, saw, and believed that Jesus was risen (John 20:8). However, it is an abrupt transition. But with all this there is the full love of a devoted disciple, who will follow his Master even unto death. 2 In f my Father’s house are many rooms . We'll send you an email with steps on how to reset your password. John, who so clearly recognized who Jesus was when he baptized him, is now having doubts. Commentary on John 17:11-16 (Read John 17:11-16) Christ does not pray that they might be rich and great in the world, but that they might be kept from sin, strengthened for their duty, and brought safe to heaven. be venture there again: and therefore Thomas stirs up his fellow 17 On his arrival, Jesus found that Lazarus had already been in the tomb for four days. The Empty Tomb. Everyone was talking about it. of the disciples"; as if he addressed himself only to one of Mark wrote to the gentiles and wrote about how Jesus was a servant. Here, we expect that they were simply Jewish friends with a spy or two who had been following Jesus (See v46.) Articles Sermons Topics Books Podcasts Filter Resources By Ask Pastor John. He was from Bethany, the village of Mary and her sister Martha. 12 Do not be like Cain, who belonged to the evil one and murdered his brother() And why did he murder himBecause his own actions were evil and his brother’s were righteous. The transition from chapter 10 to chapter 11 is not as abrupt or difficult as some of the other transitions in John's gospel. The prosperity of the soul is the best prosperity. All the people came to him , and c he sat down and taught them . Introduction: This is the seventh miracle that John records before His resurrection. Romans 11:16-24 "The Gentiles engrafted onto Israel's Olive Tree" is the third of four parts to the BFF Romans 11:11-36 Living Commentary on Romans: Salvations's Great Plan (Romans 11:11-36). 2 b Early in the morning he came again to the temple . John’s disciples ask Jesus at the beginning of chapter 11. —Comp. II. disciples to go along with him, and die altogether; signifying, Adam Clarke Commentary. 11:11-16 Since we are sure to rise again at the last, why should not the believing hope of that resurrection to eternal life, make it as easy for us to put off the body and die, as it is to put off our clothes and go to sleep? them, to him that was nearest to him: let us also go, that we may die with him; Bethany is about two miles east of Jerusalem and on the eastern slope of the Mount of Olives on the road to Jericho and the Jordan River. Jesus as John 10:40 explained had traveled to the Jordan River, about twenty miles east of Jerusalem. Jesus reminded them of His miracles which proved beyond any question that He had the power of God. 19 - Jews John uses this term a number of times for Jewish leaders jn0301, jn0119, jn0206. Israel has been temporarily set aside until the “full number of the Gentiles has come in” (Romans 11:25). 13 No one has ascended into heaven except the one who descended from heaven, the Son of Man. 3 The scribes and the Pharisees brought a woman who had been caught in adultery , and placing her in the midst 4 they said to him , “ Teacher , this woman has been caught in the act of adultery . Now Bethany was near Jerusalem, about two miles away. You believe in God # 14:1 Or Believe in God; believe also in me. * 1 On the first day of the week, a Mary of Magdala came to the tomb early in the morning, while it was still dark, * and saw the stone removed from the tomb. said to the rest of the disciples, “Let us also go, that we may die with him.” Jesus Comforts the Sisters of Lazarus. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. They knew that he was the Son of God. yea, by this expression they seem to be positive in it, that it But we know it by *faith. Article Images Copyright © 2021 Getty Images unless otherwise indicated. (John 10:25-26) John records that Jesus had previously answered their question. John 11:11-16 Commentary New American Standard Bible . THE CONTEXT. (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother KJV (Narrated) NKJV (Narrated) NKJV (Dramatized) NLT (Dramatized) NIV (Narrated) NIV (Dramatized) NASB (Narrated) RVR60 (Español) The Death of Lazarus . John 11:16 Parallel Verses [⇓ See commentary ⇓] John 11:16, NIV: "Then Thomas (also known as Didymus) said to the rest of the disciples, 'Let us also go, that we may die with him.'" We know that the *Father sent his Son Jesus to this world. e Believe in God ; 1 believe also in me . What does John 11:16 mean? Introduction Our text in John chapter 10 is best introduced by this Old Testament text in Ezekiel chapter 34: 1 And the word of the LORD came to me, saying, 2 “Son of man, prophesy against the shepherds of Israel, prophesy and say to them, ‘Thus says the Lord GOD to the shepherds: “Woe to the shepherds of Israel who feed themselves! 1. Other Forerunner Commentary entries containing John 11:16: John 11:1-46 John 11:15 : John 11:17 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. website along with the . 2 In f my Father’s house are many rooms . John is the only Gospel that records the miracle of Jesus' raising Lazarus from the grave. They will put him to death. Verses 1-16 (especially verse 1) set the tone for the rest of this letter. 2 My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? Jesus healed the blind man, precipitating a controversy with the Pharisees, who refused to believe that Jesus had performed a miracle and who tried to discredit Jesus. Thomas, which is called Didymus - Thomas, or תאום Thaom, was his Hebrew name, and signifies a twin - one who had a brother or a sister born with him at the same time: Didymus, Διδυμος, is a literal translation of the Hebrew word into Greek.In Genesis 25:24, Esau and Jacob are called תומים thomeem, twins; Septuag. (John 7; 37, 8:12, 24, 35-38, 58) The Lord has identified Himself as coming from the Father, doing the Father's will, being the Light of the world and the Good Shepherd. 11:9-10 This may be a way of linking the chapter back to chapter 8:12 and 9:4-5 (cf. But let us not forsake him. John 10 8 but Jesus went to the Mount of Olives . It may be remarked that this, not less than the other mode of interpretation, expresses the doubts of Thomas about the miracle which Jesus was about to work. 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